By 									 Steve Wickham 
There is a common cost to love. For our sons and daughters, our  mothers and fathers, and our endeared friends there is a burden; a  reasonable worry. It is a fallacy, and a biblical false teaching, to  reject this form of worry. A cost of love is the cost of life.
We  must believe that to be appropriately concerned for our loved ones is  God's will.
Occasionally, this will mean our thinking will be  preoccupied, our feelings estranged to sense, and our actions invoking  courage and grappling with, and resisting, fear.
REASONABLE  WORRY CLARIFIED
The sort of worry that Jesus referred to when  preaching the Sermon on the Mount - that quoted above - is perhaps a  more general portion of worry related to our health, what we'll eat, how  long we'll live, and what we'll wear. There are many things we are  tempted to worry about that have little bearing on life or love.
Reasonable  worry ought to be confined to life and love.
To worry about those  things that are within our control, instead of just doing them, seems  to be a waste of emotional energy.
Interestingly, those things  that are out of our control-things that are usually related to either  life or love-are actually valid things to be concerned about. But we  convert these worries into prayers. We convert our concern into faith,  which is always expressed in action.
BEING 'COMFORTABLY'  WORRIED
We can expect that a level of actionable worry - the  concern of familial advocacy - is pleasing to God. We have the capacity  for it. We can deal with a certain amount of stress.
The Lord has  given us charge over these matters. To be ambivalent about familial  issues, pretending to or refusing to be concerned sufficiently enough,  would be an abomination. Perhaps there are too many parents, adult  children, or close friends that brush off concern because it's not  'cool', or they fear their concerns might be ridiculed. But a genuine  concern about loved ones is just an honest expression of love.
We  can feel vindicated, so far as our obedience to God's will is concerned,  when we do something about our concerns or otherwise leave them alone  if we can't.
'CONCERN' EXPLORED
Concern is like  monitoring a car's fuel or temperature gauge. Monitoring, of itself,  needn't necessitate worry; we are just keeping an eye on things. When  indications cause an elevated level of concern, then we act if we can.  There is always something we can do, even if it's just to express our  concern in love.
Reasonable worry is an actionable level of  concern; the motivation of love, inspired by the courage to act. Worry  beyond the ability to act is pointless and failing to be concerned  enough when it matters is negligence. Reasonable worry is the middle  ground concern of wisdom.
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